BY NICHOLAS KRISTOF
The French satirical newspaper Charlie Hebdo skewers people of all faiths and backgrounds. One cartoon
showed rolls of toilet paper marked “Bible,” “Torah” and “Quran,” and the explanation:
“In the toilet, all religions.”
Yet when masked gunmen stormed
Charlie Hebdo’s offices
in Paris on Wednesday with AK-47s, murdering 12 people in the worst terror
attack on French soil in decades, many of us assumed immediately that the
perpetrators weren’t Christian or Jewish fanatics but more likely Islamic extremists.
Outraged Christians, Jews or
atheists might vent frustrations on Facebook or Twitter. Yet, while we don’t
know exactly who is responsible, the presumption is that Islamic extremists
once again have expressed their displeasure with bullets.
Many ask, Is there something
about Islam that leads inexorably to violence, terrorism and subjugation of
women?
The question arises because
fanatical Muslims so often seem to murder in the name of God, from the 2004
Madrid train bombing that killed 191 people to the murder of hostages at a cafe in Sydney, Australia, last month. I wrote last
year of a growing strain of intolerance
in the Islamic world after a brave Pakistani lawyer friend of mine, Rashid
Rehman, was murdered for defending a university professor falsely accused of
insulting the Prophet Muhammad.
Some of the most systematic
terrorism in the Islamic world has been the daily persecution of Christians and
other religious minorities, from the Bahai to the Yazidi to the Ahmadis.
Then there’s the oppression of
women. Of the bottom 10 countries in the World
Economic Forum’s
gender gap report, I count nine as majority Muslim.
So, sure, there’s a strain of
Islamic intolerance and extremism that is the backdrop to the attack on Charlie
Hebdo. The magazine was firebombed in 2011 after a cover depicted Muhammad
saying, “100 lashes if you’re not dying of laughter.”
Earlier, Charlie Hebdo had published
a cartoon showing Muhammad crying and saying, “It’s hard to be loved by
idiots.”
Terror incidents lead many
Westerners to perceive Islam as inherently extremist, but I think that is too
glib and simple-minded. Small numbers of terrorists make headlines, but they
aren’t representative of a complex and diverse religion of 1.6 billion
adherents. My
Twitter feed Wednesday brimmed with Muslims denouncing the attack — and noting
that fanatical Muslims damage the image of Muhammad far more than the most
vituperative cartoonist.
The vast majority of Muslims of
course have nothing to do with the insanity of such attacks — except that they
are disproportionately the victims of terrorism. Indeed, the Charlie Hebdo
murders weren’t even the most lethal terror attack on Wednesday: A car bomb outside a
police college in Yemen, possibly planted by Al Qaeda, killed at least 37
people.
One of things I’ve learned in
journalism is to beware of perceiving the world through simple narratives,
because then new information is mindlessly plugged into those story lines. In
my travels from Mauritania to Saudi Arabia, Pakistan to Indonesia, extremist
Muslims have shared with me their own deeply held false narratives of America
as an oppressive state controlled by Zionists and determined to crush Islam.
That’s an absurd caricature, and we should be wary ourselves of caricaturing a
religion as diverse as Islam.
So
let’s avoid religious profiling. The average Christian had nothing to apologize
for when Christian fanatics in the former Yugoslavia engaged in genocide
against Muslims. Critics of Islam are not to blame because an anti-Muslim
fanatic murdered 77
people in Norway in 2011.
Let’s also acknowledge that the most
courageous, peace-loving people in the Middle East who are standing up to
Muslim fanatics are themselves often devout Muslims. Some read the Quran and
blow up girls’ schools, but more read the Quran and build girls’ schools. The
Taliban represents one brand of Islam; the Nobel Peace Prize winner Malala
Yousafzai the polar
opposite.
There’s a humbling story, perhaps
apocryphal, that Gandhi was
once asked: What do you think of
Western civilization?
He supposedly responded: I think
it would be a good idea.
The great divide is not between
faiths. Rather it is between terrorists and moderates, between those who are
tolerant and those who “otherize.”
In Australia after the hostage
crisis, some Muslims feared revenge attacks. Then a wave of non-Muslim
Australians rose to the occasion, offering to
escort Muslims
and ensure their safety, using the hashtag #IllRideWithYou on Twitter. More
than 250,000 such comments were posted on Twitter — a model of big-hearted
compassion after terror attacks.
Bravo! That’s the spirit.
Let’s stand with Charlie Hebdo, for
the global outpouring of support has been inspiring. Let’s denounce terrorism,
oppression and misogyny in the Islamic world — and everywhere else. But let’s
be careful not to respond to terrorists’ intolerance with our own.
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