By Adow Jubat
With casualties on both sides of the shifta war rising and with neither party backing down, bringing the conflict to an end would demand more than using firepower on the part of the Government.
While President Jomo Kenyatta publicly exuded confidence saying the Government was in control, the situation on the ground was different.
In 1965, for instance, during the celebration of Kenyatta Day, the late president told the crowd the Government had sufficient forces to neutralise the insurgents.
However, he was contradicted by ministers Dr Njoroge Mungai (Defence), Daniel Moi (Home Affairs) and Achieng’ Oneko (Information and Broadcasting) who said military solution was not working, during a Cabinet meeting.
Cabinet minutes
The three proposed use of broadcasting services, arguing it could do a great deal to bring the shifta campaign to an end. The cabinet adopted the idea and set up a propaganda radio station in the province.
The Eastern Service of the Kenya Broadcasting Corporation (then Voice of Kenya) went on air to counter Radio Mogadishu that used to relay secession propaganda to the Kenyan Somali community.
But it was not smooth sailing. Declassified information and cabinet minutes show that the Government was concerned that there might be no loyal Somalis inside the Government to carry out the propaganda and out it started training a Kikuyu to learn the Somali language.
A letter from FK Mbugua of the Ministry of Defence addressed to Information PS Peter Gachathi said: “Going by experience we have not succeeded in putting propaganda through the VoK to contradict those peddled by Radio Mogadishu and convince Kenyan Somalis into accepting Kenya status.”
The then Director of Intelligence James Kanyotu was asked to launch investigations on the source of the news.
An imposter was to be used after the meeting of heads of States of East and Central Africa that agreed no country was to use its radio system for propaganda activities against another country.
Home Affairs PS relayed the message to Leonard Kibinge (PS, Foreign Affairs), Gachathi and Danson Mlamba (Defence) and waited for the Somali Government reaction.
In a letter dated June 18, 1966, Gachathi wrote to Kanyotu: “We shall counterattack by exploring weaknesses in the internal situation in Somali. Our attacks must be factual, calm and objective.” The letter outlined how the propaganda machine that was being built would work.
Collecting intelligence
Commentaries were to show the inability of the Somalia to provide social services to her citizens and portray the Somali economy as controlled by foreigners. The radio was to stress on the ‘rigged elections and nepotism’, while the other broadcasts were to portray Kenya as a ‘civilised country fully aware of national and international obligations and completely capable of meeting them in a mature fashion’.
The aim of this was to show Kenya is on the right and Somali on the wrong, Gachathi wrote to PS in the Office of President, Geofrey Kariithi telling him the aim must be to demoralise the shifta bandits and to maintain the morale of the Kenyan forces at all times.
Since there was no Somali willing to carry out the job, Ethiopia promised to dispatch two reliable Somalis to help in broadcasting and monitoring. The station opened in March 1967. In a letter to Matere Keriri, then Financial Secretary, the Defence Ministry PS admitted once more the shifta war could not be won by bullets alone. The letter by HD Dent asked Keriri to approve the hiring of a psychological warfare expert, saying the mounting cost of the campaign justified using every available method to break to win.
VoK therefore embarked on recruitment of staff into the propaganda machine. Mutu wa Gethoi, a former university professor, was suggested as head of news while SN Githegi was to be the news editor, responsible for propaganda section.
Before the station opened, Kanyotu hit the ground running collecting intelligence on all Somalis working as announcers in VoK. In a letter to Duncan Ndegwa, PS Office of President, Kanyotu through Gachathi recommended the Somali presenters be replaced immediately because they were disloyal to the Government.
Due to lack of a loyal Somali producer, Gachathi asked for the transfer of a district cashier in Embu, George Mahinda to VoK as a producer. Mahinda, a Kikuyu, had smattering of Somali language and Gachahi wanted him trained.
As Radio Mogadishu continued propaganda war, VoK was forced to use the Somalis employed at the station against the warnings by Kanyotu about their lack of loyalty. It proved costly.
Defence PS Mlamba lamented to Gachathi that VoK could not conduct the propaganda war successfully after it emerged that there was a serious leakage of information to Radio Mogadishu.
In August 1967, Omanga wrote to Gachathi proposing time had come to take three people to University of London’s School of Oriental and African Studies to learn Somali language. But Ithau, on behalf of Gachathi, said VoK would utilise the services of Somalis in Voice of America until other people could be trained to take over from them.
It is not known whether those recommended ever underwent any training because a tug of war between Government heads over whether they should be trained abroad or in the country, ensued. The war ended in 1968, a year after Eastern Service of the Vok went on air.
By Adow Jubat
"Has Kenya run out of women or what?" Ismail asked a group of youths inside a wattle and daub hut.
It was a question in response to a new breed of prey stocking Dadaab Refugee camps in Garissa District.
They pour in every day in luxurious four-wheel drive vehicles and buses, lodge in the best restaurants, venture out to inspect the teeming camps and interact with refugees.
They are not here to gather information or chip in with the much-needed help. They are Kenyan-Somalis on a mission.
They are hunting for potential wives among refugees. Besides their menacing four-wheelers, their adventures have left the Somali men befuddled.
"As if fleeing wars in our own country is not enough, our brothers pile more misery by taking our women," Mr Guled Dadirey Ismail, 25, said as he seeped steaming black tea at Hagardera refugee camp.
"I was betrothed to a lady when we were young, but a Kenyan civil servant attached to one of aid agencies here came and snatched her from me," he said.
"I was devastated. Now I have shelved marriage plans for fear of a similar fate," he said.
"The worst thing about our Kenyan brothers is that some arrive in borrowed or hired vehicles to hoodwink the ladies."
latest craze
Taking the hand of refugees seems to be the latest craze in North Eastern Province.
As many as 50 marriages involving Kenyan-Somali men and refugee women are conducted each month, said Mr Noor Ali Ahmed, a village elder.
Rarely do marriages involving Somali refugee men and Kenyan women get reported.
The reason the Kenyan men are taking advantage of the girls is easy to discern.
With marriages formalised, the refugee girl automatically gets Kenyan citizenship.
"I wont hesitate if a Kenyan man proposes to marry me. In fact, Im praying for that moment when one will spot me as a potential wife," said Sadia Omar, 19. "I want to get out of the camp."
Another reason Kenyan men troop here is interesting. "While a normal wedding involving our Kenyan-Somali ladies would cost more than Sh200,000, for a refugee Sh20,000 would do," said a Kenyan who recently returned to Garissa with his prey.
Recent trends bear him out. Somali marriages rank among the most lavish and expensive this side of the world.
Besides purchasing a set of gold rings, necklaces and bracelets for the bride, a potential husband has to furnish his home with state-of-the-art furniture as goodwill to the bride and her parents.
Then the man has to budget for a number of vehicles and if possible pay for a hotel where the ceremony would be held.
Some women will ask for a gold set that costs Sh200,000 exclusive of other wedding expenses.
The women we managed to interview said the demand for gold is not without reason it is aimed at minimising divorce.
"Divorce is rampant here. Many Kenyan-Somali men separate with their wives barely a year into the marriage. Gold can be sold to start a business in case the man decides to walk out on you," said Fozia Abdinur, a newlywed in Garissa.
Islam stipulates that in case of divorce, the woman keeps everything, while the man walks away with his clothes if he is lucky.
Looking at the lavish weddings and the demand for gold in a province ranked second poorest in the country, men say they have been forced to refugee camps where there are no tough conditions.
"It is not really difficult here. You just, spot her, go to her parents and," says Mohammed Bundid, who The Standard ran into at Dagahaley refugee camp shopping for a wife.
Bundid says: "What one requires is only bedding and utensils since you have Kenyan citizenship. Which parent wouldnt want their children have security and a better life?"
Kenyan-Somali men say the Somali refugees are obedient, submissive and deeply religious, a trait lacking in most Kenyan women.
But the refugee men say the unprecedented influx of the Kenyan-Somalis hovering here has placed them in a tight position.
"When we seek our girls they say you and I are refugees, we are not compatible," Ismail said.
Marriages among refugees, dubbed UN marriage are no fanfare. The food consumed in the ceremonies is the same relief food dished out by UN aid agencies.
At the same time, cunning Kenyan men only want to marry refugee women in order to benefit from possible relocation to Europe or America by the United Nations Human Commission for Refugees.
"The marriage is like a ticket to Europe as those relocated are often allowed to go with their husbands," said another Kenyan who has sought relocation posing as a refugee.
A refugee woman said at the camp that she wanted to marry a Kenyan because she intends to do business in the country.
But Kenyan-Somalis arent the only source of competition for the refugee men.
"Somalis abroad are other stiff competitors. A call from Toronto, Canada or Sweden to a parent here and a girl is hurriedly arranged to marry the ghost," Ismail said.
"We are being fought from all fronts. Our main concern is that most of these marriages dont last," he noted.
"Why snatch our childhood sweethearts only to abandon them? They might say it is jealousy but it we are concerned."